#Church of England says it needs to review statues over slavery
“#Church of England says it needs to review statues over slavery”
June 26, 2020 | 2:19pm
Archbishop of Canterbury Justin Welby leaves after attending a special service at the Anglican Church of Kenya (ACK) St. Stephen’s Cathedral along Jogoo road in Nairobi, Kenya
Reuters
The Anglican Church, a central part of English public life and governance for centuries, is the latest institution to reflect on its role following worldwide protests inspired by the death of George Floyd in police custody in the United States.
Welby, the most senior cleric in the worldwide Anglican communion, which has some 85 million followers in 165 countries, said forgiveness was needed over issues of racial injustice, but that could only come after appropriate action had been taken.
“If you just go round Canterbury Cathedral there are monuments everywhere or Westminster Abbey. We are looking at all that. Some will have to come down,” Welby said in a BBC interview.
Asked to clarify if statues needed to be removed from Canterbury Cathedral, Welby said this was not his decision.
“We’re going to be looking very carefully and putting them in context and seeing if they all should be there,” he said. “The question arises, of course it does.”
Protesters in Bristol, western England, tore down a statue this month honoring Edward Colston, a 17th-century merchant and slave trader who used his profits to endow schools and charities in the city that continue to carry his name.
Local authorities in England and Wales run by the main opposition Labour Party have said they will review public statues and monuments. The Bank of England has also said it will check whether it still has any pictures on display of former governors who had links to the slave trade.
Welby defended images of Jesus as northern European – which some campaigners say reinforce ideas of white racial superiority – but said it was now common in Anglican churches worldwide to depict him as sharing worshippers’ ethnicity.
“You go into their churches and you don’t see a white Jesus. You see a black Jesus, or a Chinese Jesus, or a Middle Eastern Jesus — which of course is the most accurate — or a Fijian Jesus.”
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